Chapter 16: Daivāsura Sampad Vibhāg Yog(16.2)

Chapter 16: Daivāsura Sampad Vibhāg Yog
ahinsā satyam akrodhas tyāgaḥ śhāntir apaiśhunam
dayā bhūteṣhv aloluptvaṁ mārdavaṁ hrīr achāpalam||2||

Meaning : A person of divine nature possesses non-violence, choosing not to harm any living being in thought, word, or action. They are truthful, always speaking words that are honest and beneficial. They have control over anger and do not let it disturb their peace. Such a person practices renunciation by letting go of selfish desires and attachments. They remain calm and peaceful in all situations, and refrain from gossip or speaking ill of others. They show compassion to all living beings and are free from greed or craving for material pleasures. Their nature is gentle and kind, marked by humility and modesty. They are emotionally steady, not easily disturbed or restless, and carry themselves with quiet dignity.

Chapter 16: Daivāsura Sampad Vibhāg Yog(16.1)

Chapter 16: Daivāsura Sampad Vibhāg Yog
śhrī-bhagavān uvācha
abhayaṁ sattva-sanśhuddhir jñāna-yoga-vyavasthitiḥ
dānaṁ damaśh cha yajñaśh cha svādhyāyas tapa ārjavam||1||

Meaning : Lord Sri Krishna said: A person endowed with divine qualities possesses fearlessness, a purified heart, and a steady commitment to the path of spiritual knowledge and yoga. Such a one practices generosity and charity, maintains control over the senses, and performs sacred duties and sacrifices sincerely. They are devoted to the study of scriptures, live with self-discipline and austerity, and uphold honesty and integrity in all aspects of life.

Chapter 11: Viśhwarūp Darśhan Yog(11.52-11.53)

Chapter 11: Viśhwarūp Darśhan Yog
śhrī-bhagavān uvācha
su-durdarśham idaṁ rūpaṁ dṛiṣhṭavān asi yan mama
devā apy asya rūpasya nityaṁ darśhana-kāṅkṣhiṇaḥ||52||

nāhaṁ vedair na tapasā na dānena na chejyayā
śhakya evaṁ-vidho draṣhṭuṁ dṛiṣhṭavān asi māṁ yathā||53||

Meaning : Lord Krishna said:

You have now seen this very difficult-to-see form of mine, which even the gods always desire to see. I cannot be perceived like this by studying the Vedas, performing austerities, giving charity, or by sacrifices. But you have been able to see me like this because you are destined, and because I have granted you the vision.

Chapter 11: Viśhwarūp Darśhan Yog(11.50)

Chapter 11: Viśhwarūp Darśhan Yog
sañjaya uvācha
ity arjunaṁ vāsudevas tathoktvā
svakaṁ rūpaṁ darśhayām āsa bhūyaḥ
āśhvāsayām āsa cha bhītam enaṁ
bhūtvā punaḥ saumya-vapur mahātmā||50||

Meaning : Sanjaya said:
After saying this to Arjuna, Lord Vasudeva (Krishna) showed his own original, gentle form again.He comforted and reassured the frightened Arjuna by appearing in his calm and kind form.

Chapter 11: Viśhwarūp Darśhan Yog(11.48)

Chapter 11: Viśhwarūp Darśhan Yog
na veda-yajñādhyayanair na dānair
na cha kriyābhir na tapobhir ugraiḥ
evaṁ-rūpaḥ śhakya ahaṁ nṛi-loke
draṣhṭuṁ tvad anyena kuru-pravīra||48||

Meaning : O best of the Kurus (Arjuna), in the human world, no one else besides you can see this form of Mine — not by studying the Vedas, performing sacrifices, giving charity, doing rituals, or even through severe austerities.

Chapter 11: Viśhwarūp Darśhan Yog(11.47)

Chapter 11: Viśhwarūp Darśhan Yog
śhrī-bhagavān uvācha
mayā prasannena tavārjunedaṁ
rūpaṁ paraṁ darśhitam ātma-yogāt
tejo-mayaṁ viśhvam anantam ādyaṁ
yan me tvad anyena na dṛiṣhṭa-pūrvam||47||

Meaning : O Arjuna, because I am pleased with you, I have shown you this supreme, radiant, infinite, and original universal form of Mine — through My own divine power. No one before you has ever seen this form.