Chapter 14: Guṇa Traya Vibhāg Yog (14.2)

Chapter 14: Guṇa Traya Vibhāg Yog
idaṁ jñānam upāśhritya mama sādharmyam āgatāḥ
sarge ’pi nopajāyante pralaye na vyathanti cha || 2||

My Understanding : Krishna says that a person who understands this wisdom unites with Krishna Bhagavan, becoming like a light within every being. Such a person attains divine qualities (Daiva Guna). Those who are aware of the Trigunas are freed from misery and rise to a divine state. They transcend the cycle of rebirth, recognizing that Trigunas are the cause of bondage in the material world. By understanding this, they break free from illusion and gain true knowledge and wisdom, liberating themselves from the materialistic world. Birth and death do not pertain to the soul; they are tied to the body. Trigunas are the root of this bondage. Once freed from this material attachment, a person surrenders entirely to God, realizing that the “ME” they seek is the divine presence within. The soul merges with God. The “ME” signifies the divine within. The soul, bound by Trigunas, enters the cycle of birth, which is the journey to liberation.

Chapter 14: Guṇa Traya Vibhāg Yog (14.1)

Chapter 14: Guṇa Traya Vibhāg Yog
śhrī-bhagavān uvācha
paraṁ bhūyaḥ pravakṣhyāmi jñānānāṁ jñānam uttamam
yaj jñātvā munayaḥ sarve parāṁ siddhim ito gatāḥ || 1||

My Understanding : There are three gunas: Rajo Guna, Tamo Guna, and Sattva Guna. Through these gunas, one can perceive the Supreme God. Therefore, it is essential to understand what lies behind these gunas. The force that prevents us from forgetting our true nature is called Supreme Wisdom. Surrendering to the three gunas means embracing their qualities—irritation, anger, sorrow, infatuation, disgust, and so on. The world is absorbed into these gunas, which is why many people are unaware of them. A person who is aware of the three gunas gains control over their anger and irritation. They approach everything with patience and silence. This silence comes from the conscience, not from words. The saints embody this silence.

Chapter 15: Puruṣhottam Yog (15.19-15.20)

15th chapter - Purushottama Parpti yogamu
yo mām evam asammūḍho jānāti puruṣhottamam
sa sarva-vid bhajati māṁ sarva-bhāvena bhārata|| 19||
iti guhyatamaṁ śhāstram idam uktaṁ mayānagha
etad buddhvā buddhimān syāt kṛita-kṛityaśh cha bhārata|| 20||

My Understanding : Whoever recognizes me in every being, and sees the Purushottama (Supreme Divine) within themselves and in all things, will experience true happiness.

Chapter 15: Puruṣhottam Yog (15.17-15.18)

15th chapter - Purushottama Parpti yogamu
uttamaḥ puruṣhas tv anyaḥ paramātmety udāhṛitaḥ
yo loka-trayam āviśhya bibharty avyaya īśhvaraḥ || 17||
yasmāt kṣharam atīto ’ham akṣharād api chottamaḥ
ato ’smi loke vede cha prathitaḥ puruṣhottamaḥ || 18||

My Understanding : Bhagavan Krishna resides behind the souls, guiding and overseeing all that happens. He is the ultimate reason for everything. “I am the perishable world and the imperishable soul.”

Chapter 15: Puruṣhottam Yog (15.16)

15th chapter - Purushottama Parpti yogamu
dvāv imau puruṣhau loke kṣharaśh chākṣhara eva cha
kṣharaḥ sarvāṇi bhūtāni kūṭa-stho ’kṣhara uchyate || 16||

My Understanding : All humans may feel that they are the cause of their actions, but in reality, everything in creation unfolds according to the plan of Krishna Bhagavan. Krishna is the Sutradari (director) of the entire cosmic play.

Chapter 15: Puruṣhottam Yog ( 15.13)

15th chapter - Purushottama Parpti yogamu

gām āviśhya cha bhūtāni dhārayāmy aham ojasā
puṣhṇāmi chauṣhadhīḥ sarvāḥ somo bhūtvā rasātmakaḥ || 13 ||

My Understanding : Sthiti (Earth) is the mother, and Surya (the Sun) is the father. Just as the earth is real to the human, the physical substance is real to the Sun. Each small atom has a center, and similarly, the Earth has a center, along with a wisdom center. Earth, me, pragnya (awareness), and Vedam (knowledge) are interconnected. The geometrical center of the Earth, me, Krishna, and Bhumi (the Earth), along with the Sun’s rays, form this connection. The Sun himself allows light to reach the Earth, and the rays touching the Earth create a direct connection. Through the union of these two pragnya (awarenesses), Omkaram (the sound of creation) manifests. Thus, human birth is intrinsically linked to Omkaram. The connection between the Sun and the Earth through the rays holds the reason for many births on Earth, whether human or animal. Rasa Swaroopamu (the essence of taste): All beings require sustenance to survive. We experience the taste of food, which is digested and converted into liquid form. This liquid provides the energy and power for the body to sustain itself. Rasa-Somudu (the essence of Soma) and Graha Deva (the planetary deity for beings) is Indra. Wisdom flows to humans with the help of Indra. Soma, the celestial nectar, grants wisdom, which is distributed to beings through the influence of Chandra (the Moon). Chandra is also the deity overseeing reproduction.

Chapter 15: Puruṣhottam Yog ( 15.12)

15th chapter - Purushottama Parpti yogamu
yad āditya-gataṁ tejo jagad bhāsayate ’khilam
yach chandramasi yach chāgnau tat tejo viddhi māmakam || 12 ||

My Understanding : When he looks within himself, he will realize his true power. He will understand that it is the soul that sustains the body. He should recognize that the brightness of the fire and the radiance of the moon are manifestations of his own essence.