divya-mālyāmbara-dharaṁ divya-gandhānulepanam
sarvāśhcharya-mayaṁ devam anantaṁ viśhvato-mukham||11||

Meaning : He is wearing divine garlands and clothes. He is smeared with divine fragrances. He is full of amazing wonders. He is the divine Lord with infinite faces all around.

aneka-vaktra-nayanam anekādbhuta-darśhanam
aneka-divyābharaṇaṁ divyānekodyatāyudham||10||

Meaning : The form has many faces and many eyes. It shows many amazing and wonderful sights. It is decorated with many divine ornaments. It holds many divine weapons raised up.

sañjaya uvācha
evam uktvā tato rājan mahā-yogeśhvaro hariḥ
darśhayām āsa pārthāya paramaṁ rūpam aiśhwaram||9||

Meaning : Sañjaya said: Thus having spoken, O King, the great Lord of Yoga, Hari, revealed to Arjuna His supreme divine form.

na tu māṁ śhakyase draṣhṭum anenaiva sva-chakṣhuṣhā
divyaṁ dadāmi te chakṣhuḥ paśhya me yogam aiśhwaram||8||

Meaning : But you cannot see Me with your ordinary eyes. So I give you divine vision—behold now My supreme, divine power!

ihaika-sthaṁ jagat kṛitsnaṁ paśhyādya sa-charācharam
mama dehe guḍākeśha yach chānyad draṣhṭum ichchhasi||7||

Meaning : Behold now, O Guḍākeśha, the entire universe, with all moving and unmoving beings, all concentrated here in My one body—along with whatever else you wish to see.

paśhyādityān vasūn rudrān aśhvinau marutas tathā
bahūny adṛiṣhṭa-pūrvāṇi paśhyāśhcharyāṇi bhārata||6||

Meaning : Behold the Adityas, the Vasus, the Rudras, the Ashvins, and the Maruts. See many wonderful forms you have never seen before, O Arjuna.

śhrī-bhagavān uvācha
paśhya me pārtha rūpāṇi śhataśho ’tha sahasraśhaḥ
nānā-vidhāni divyāni nānā-varṇākṛitīni cha||5||

Meaning : The Lord Krishna said: Behold, O Arjuna, My forms—by the hundreds and thousands—
divine, of many kinds, and of various colors and shapes.

manyase yadi tach chhakyaṁ mayā draṣhṭum iti prabho
yogeśhvara tato me tvaṁ darśhayātmānam avyayam||4||

Meaning : O Lord, if You think I am able to see it, then, O Master of Yoga, please show me Your eternal, divine form.

evam etad yathāttha tvam ātmānaṁ parameśhvara
draṣhṭum ichchhāmi te rūpam aiśhwaraṁ puruṣhottama||3||

Meaning : It is exactly as You have described Yourself, O Supreme Lord. Now, O Supreme Person, I wish to see Your divine, majestic form.

bhavāpyayau hi bhūtānāṁ śhrutau vistaraśho mayā
tvattaḥ kamala-patrākṣha māhātmyam api chāvyayam||2||

Meaning : Indeed, I have heard from You in detail about the creation and dissolution of beings, O lotus-eyed one, and also (about) Your eternal greatness.