sarvendriya-guṇābhāsaṁ sarvendriya-vivarjitam
asaktaṁ sarva-bhṛich chaiva nirguṇaṁ guṇa-bhoktṛi cha || 15||
bahir antaśh cha bhūtānām acharaṁ charam eva cha
sūkṣhmatvāt tad avijñeyaṁ dūra-sthaṁ chāntike cha tat  || 16||
avibhaktaṁ cha bhūteṣhu vibhaktam iva cha sthitam
bhūta-bhartṛi cha taj jñeyaṁ grasiṣhṇu prabhaviṣhṇu cha || 17||

My Understanding : We can see everything with our eyes, but we cannot see the eyes themselves. Similarly, in all things and everywhere, there is an inner witness. This inner witness perceives everything. All actions and existence move through its power. There is no concept of near or far; everything is within the hands of Brahmam. Brahmam appears to us in divided forms, but in truth, He remains one, unified in His essence.