mama yonir mahad brahma tasmin garbhaṁ dadhāmy aham
sambhavaḥ sarva-bhūtānāṁ tato bhavati bhārata || 3||
sarva-yoniṣhu kaunteya mūrtayaḥ sambhavanti yāḥ
tāsāṁ brahma mahad yonir ahaṁ bīja-pradaḥ pitā || 4||

My Understanding : The universe reflects that the soul is the ultimate reason for all creation. This entirety is referred to as Brahma, who carries the universe as his womb. The material substance serves as this womb, signifying the formation of the earth, sun, moon, and all existence. From this cosmic womb, all living beings are born, their births determined by their past karmas. Similarly, physical bodies are born from the soul. The body serves as a vessel, while the soul manifests itself in every form. The Paramatma (Supreme Soul) resides in all beings and perceives everything. However, due to the illusion created by the Trigunas, we see individuals as separate. The Supreme Lord, in his divine play, created all life and transforms himself into countless forms. Just as the seed of a banyan tree inherently grows into a banyan tree, so too does the Supreme Lord manifest himself as all living beings. From the womb of Brahma, the source, the Supreme Lord assumes various forms, including that of humans, carrying the essence of the divine within.